| |
SYMPOSIUM
2010
Filmic Representations of Indigenous Peoples
Friday, July 23 – Saturday, July 24
|
By
Symposium 2010 Committee
Scholars, particularly during the last two decades,
have sought to understand cultural representations
of Indigenous peoples. In Dressing in Feathers:
The Construction of the Indian in American Culture,
anthropologist Elizabeth Bird explains that when we
seek to understand popular constructions of the Native
more clearly, we are then better able to counter the
mythmaking process and transform those representations.
The 2010 Northeast Historic
Film Summer Symposium will explore how amateur and
noncommercial filmmakers around the world have created
a wide range of representations regarding Indigenous
peoples and cultures. We are interested in presentations
focusing on interpretations of moving images that
will improve our historical, cultural, global and
critical understanding of how filmmakers working outside
of the mainstream have been informed by, contributed
to, and countered popular representations of Indigenous
peoples.
Potential
topics include, but are not
limited to:
• Travel films and their audiences
• Defining the Indigenous
• Documenting lost languages and
practices
• Privacy and informed consent
• Self-documentation
• Indigenous peoples as filmmakers
• Issues of the sacred and profane
• Native Independent Media
• Screening practices
• Oral narratives and life histories
• Ethnographic films
• Control and definition of the image
• Repatriation of records
• Rights of the “subject”
• Ethnomusicology and visual representation
|
Symposium
2009
For information on the participants and
topics of Ways of Watching, the 2009 Symposium,
please visit www.oldfilm.org. |

| NHF
board member Jim Henderson, Bjørn
Sørenssen and Cecila Mörner. |
|

Cinematographer
at Taos Pueblo, circa 1910-1920. Western History/Genealogy
Dept., Denver Public Library. |
|
The
NHF Summer Symposium is a multi-disciplinary gathering
devoted to the history, theory, and preservation of moving
images. Typically, presentations are 45 minutes, followed
by 15 minutes of discussion. The symposium is open to
archivists, artists and scholars from all disciplines.
NHF houses a 125-seat cinema with 35mm, 16mm, videotape,
and DVD projection. We especially encourage presentations
that include interesting moving images.
We prefer e-mail
submissions. Please send 250-500 word abstracts outlining
your paper ideas to the symposium organizers at the address
below. We are happy to discuss your presentation ideas
with you in advance of a formal submission. The Symposium
Program Committee (Snowden Becker, Univ. of Texas, Janna
Jones, Northern Arizona University and Mark Neumann, Northern
Arizona University) will begin reviewing proposals on
April 1, 2010.
Please email questions and
submissions to NHF2010@gmail.com
|
| Learning
from the Symposium: Discovering Grängesberg |
By Virginia Wright

The picture shows the entrance of the
Grängesberg archive. In the background, enlarged
frames of a 9.5 mm film from 1932. |
Here is how they collect and preserve films in Sweden: The
head of the one-year-old national film archive appears on
a broadcast of Sveriges Television just before the popular
weather forecast and promises viewers DVD copies of any collections
they donate. Within weeks, the archives is swamped with amateur
film. An important source of knowledge about the people of
Sweden in the 20th century is born.
“We took in hundreds of films
– one million meters of footage,” Tommie Hildman,
director of the Film Archive in Grängesberg, said of
that 2004 effort. Today the archive has three to four times
that amount and is tended by a staff of seventeen working
in a rehabilitated iron miners’ shower building. Its
annual budget is $1 million.
We learned about the Film Archive
in Grängesberg from Dr. Cecilia Mörner, the head
of media and communication studies in the School of Humanities
and Media Studies at Sweden’s Dalarna University College.
In July, Mörner attended our Summer Symposium, where
she spoke about her study of home movie collections, part
of a project aimed at improving collaboration between the
Grängesberg archive and the Swedish Film Institute, which
oversees it.
During her stay in Bucksport, Mörner
and a colleague, Bjørn Sørenssen, an art and
media studies professor from Trondheim, Norway, toured NHF
and compared notes on our facility and those at Grängesberg
and Mo i Rana, Norway. “We agreed that everything looks
more fancy in Grängesberg and Mo i Rana,” Mörner
writes via email. “They are bigger, the equipment is
brand new, there are more people and so on. Still, it seemed
to us that so much more is going on in Bucksport. The symposium
is one example: We think that it is great that the archive
cooperates with scholars in this way. We were also impressed
by the amount of DVD films that have been produced at the
archive, by the lovely theatre and by the fact that the staff
seemed to be so creative, skilled
and devoted.”

Börje Risberg, a film technician, working at one
of two CTM Debrie film scanners. |
Sweden,
The Way it Was
Hildman tells us the Grängesberg archives was
founded in 2003 to fulfill a government initiative to collect,
preserve and make accessible noncommercial, nonfiction films
documenting Swedish life between 1930 and 1980. The collection
comprises 16mm, 8mm and 9.5mm films. There is no videotape
– at least, not yet. Hildman expects Grängesberg
will accept video someday.
Most of the archives’ moving
images come from museums, companies, and institutions and
include industrial films showing, for example, the manufacture
of boats, bicycles, cars, and trucks. “These movies
show how Swedes lived and what Sweden looked like fifty years
ago,” Hildman says. The archives accepts home movies
provided they are 1930s-40s vintage, chronicle many decades
in a family’s life or document subjects of broad interest
among Swedes.
While Grängesberg and NHF share
a dedication to film preservation, they differ in their focus
and scope, Mörner observes. The Grängesberg archives
includes films from all over Sweden. NHF is a regional archives
and, unlike Grängesberg, it collects both commercial
and amateur moving images in a wide range of formats. “Another
big difference of course is that Grängesberg has 100
percent government funding, which is a great advantage in
many respects,” Mörner writes. “On the other
hand, it means that the archives is totally dependent on the
grant and, thus, on the willingness of the politicians. If
the government would decide to withdraw the grant, the archive
would collapse immediately. That is not likely to happen in
Bucksport.”
Ways of Watching
Charged with gauging the academic value of Grängesberg
home movies, Mörner chose eight collections from Västmanland
County in central Sweden and analyzed their most prominent
themes. The examination presented a quandary: How could she
know for certain if a film documented, say, the lifestyle
of a pair of left-wing green revolutionaries if she didn’t
know who made the films and why? Her subsequent interviews
with all but one of the filmmakers changed her initial interpretations
of the movies’ content and characters. She detailed
her findings at our Summer Symposium, whose theme was Ways
of Watching. (As for those presumed green revolutionaries,
their back-to-the-land activities reflected religious beliefs,
not environmental concerns.)
Mörner continues to pursue her
studies into the slippery meanings of private movies. Next
fall, she will interview donors of films depicting harmonious
family life in the Sixties, Seventies and Eighties, “a
period when the nuclear family was criticized and challenged
in the media, not least in Swedish films.”
Back to top |
|
|